[Many thanks to Michael O’Neal (Society for Caribbean Studies) for bringing this item to our attention.] Latino Rebels reports that, earlier this month, the University of Puerto Rico Río Piedras campus announced that it will create a new program of Afro-Diasporic and Racial Studies, thanks in part to a $700,000 grant from the Andrew W. Mellon […]University of Puerto Rico to Create New Afro-Diasporic and Racial Studies Program — Repeating Islands
Based on the bestselling memoir by Bryan Stevenson, the film Just Mercy presents the stunning and true story of Walter McMillian, a Black man convicted and sentenced to death in Alabama in 1988 for a crime he did not commit. The film illustrates the structural racism endemic to our capital punishment system, and lays bare how this system devalues and cheapens all human life.
About the Film
Based on the bestselling memoir by Bryan Stevenson, the filmJust Mercypresents the stunning and true story of Walter McMillian, a Black man convicted and sentenced to death in Alabama in 1988 for a crime he did not commit. The film illustrates the structural racism endemic to our capital punishment system, and lays bare how this system devalues and cheapens all human life.
How to Watch
Just Mercyis available for streaming on digital platforms includingAmazon Prime,Apple TV,Google Play,and more.Click here…
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Gospel Light Society Podcasts · 1,400 Nigerian Christians murdered and over 2,000 abducted in the last 4 months(WHR 06.13.21) This is Whyte House Report podcast. Here are the top stories you need to know about today. According to According to Baptist Press, Jihadists are blamed for killing 160 people in Burkina Faso in a prolonged […]
September 11, 2019by socialaction2014
Ronald Davis: A Person, Not a Bum
Being homeless, living on the streets of Chicago, Ronald Davis would say, “I’m just trying to survive.” For him, life was about survival. But, tragically, he did not survive. While sleeping in Bloomington Park, he was severely beaten by two men. He was taken to a local hospital and later died from his injuries.
Ronald was often mocked for being homeless by people who passed by him on the street. They would often say, “Get a job, bum!” He would often reply, “I’m not a bum. I’m a human being.” He would also cry from the humiliation of being called “a bum!”
Ronald wanted to be treated with respect. In wanting that, his humanity was “welling up from within him.” In other words, he…
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My son, Pervis Payne, has spent the last 33 years in prison for a crime I know he did not commit. It has been a long, hard fight for justice, but when I spoke to him recently, he told me that he’s feeling hopeful.
On Monday, thanks to your support,the Tennessee Legislature passed a bipartisan bill to modernize the state’s intellectual disability law and prevent the unconstitutional execution of people with intellectual disabilities like my son, Pervis.Even though the fight isn’t over, this is a blessing!
For the first time in decades, we don’t feel alone — thanks to people like you who have contacted lawmakers in Tennessee, shared Pervis’ story, or signed…
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Cremation Is on the Rise in Black and Latino Communities During COVID-19, Funeral Professionals Say
In a still from the March 2020 documentary “Death Is Our Business,” an embalmer prepares a body in a New Orleans funeral home. Industry professionals say cremation is on the rise among Black and Latino families during COVID-19.In partnership with:
MARCH 23, 2021byShantal Riley
The way Black and Latino communities in the U.S. mourn their dead is changing. Burials, a cherished cultural tradition among these groups, have declined during the COVID-19 pandemic, funeral professionals say. Instead, more families of color are choosing cremation, citing economic hardship in a prolonged health crisis.
“We believe in a traditional burial, a traditional service,” said Baltimore funeral-home owner Hari Close, president of the Washington, D.C.-based National Funeral Directors and Morticians Association, which represents Black funeral service professionals. “Speaking historically, at the time of a person’s life coming to an end, we celebrate their life. Because of this pandemic, we have shortchanged people for that celebration.”
Perhaps nowhere has this change been more apparent than in New Orleans, a city famous for its festive jazz funerals. The new documentary Death Is Our Business, a co-production from FRONTLINE, Firelight Media and WORLD Channel, directed by Jacqueline Olive and premiering March 23, looks at the pandemic’s impact on end-of-life celebrations in New Orleans.
“Traditionally, folks here, Black and brown, they love the pageantry of the funeral,” said Herbert Johnson, owner of Professional Funeral Services, a 26-year-old company based in New Orleans. “Now, the deposit of the body, that’s changing from the cemeteries to cremation. But they still want the pageantry of the funeral.”
Last year Johnson saw a 50% increase in demand for cremations from his Black customers compared to 2019. Before the pandemic, he offered funerals with all the bells and whistles. “We had the horse and buggy, the jazz funeral, the second line,” he said, referring to the horse-drawn hearses, brass bands and lively processions typical of pre-COVID New Orleans. “But the pandemic cut all that out, just stripped it away,” he said.
In 2020 — a year that saw more than 350,000 deaths in the U.S. due to COVID-19, according to Johns Hopkins University — cremations were the most common form of final disposition for America’s dead. According to the Cremation Association of North America (CANA), 58% of U.S. deaths resulted in cremations during the first six months of the pandemic, a 3% increase from all of 2019. (Neither CANA nor the National Funeral Directors and Morticians Association tracks burials or cremations by race.)
That might not seem like a large increase, but Barbara Kemmis, CANA’s executive director, said it was notable, given that cremations only overtook burials in 2016.
“It wasn’t until 1975 that the cremation rate in the United States was even 5 percent,” she said. “It took about a hundred years from the first cremation to become a significant form of disposition, legal and practiced in every state.”
The roots of the Black funeral industry in the U.S. date back to American slavery, when enslaved people prepared dead bodies, dug graves and tended cemeteries. During the Civil War, African Americans were tasked with recovering bodies from corpse-strewn battlefields. Following the war and emancipation, Black undertakers began to open funeral businesses in their own communities. Their services filled a need for mourners and for self-sufficiency, as Blacks were largely excluded from white cemeteries until the mid-20th century.
Now, in the midst of a pandemic, with some families pushed to financial limits, cremations have become a more affordable choice, Kemmis said. “Money is tight. People are out of work or can’t work, whether they’re just furloughed or unemployed,” she said. “You may have an unexpected death or, in some cases, multiple deaths in the same family.”
The Wisconsin-based National Funeral Directors Association put the median cost of a funeral and burial in the U.S. at more than $9,000 in 2019. Compare that to about $2,000 for a cremation or about $5,000 for a cremation with embalming, a viewing period and a funeral ceremony.
Funeral expenses during the pandemic, like the COVID-19 deaths associated with them, have been disproportionately borne by people of color across the country. The Color of Coronavirus Project, an initiative from American Public Media, reports that Black people are twice as likely to die from COVID-19 as whites in the U.S., while Latinos are 2.4 times more likely.
Beyond economics, some families in New York City, where the pandemic hit hard and early, may have chosen cremation at a time when it wasn’t clear how likely the virus was to spread from the deceased. “There was so much mixed information at the beginning of the pandemic,” said Francine Ross-Roden, owner of Ross-Roden Funeral Services in the Bronx. “They didn’t know how it passed from person to person.”
Like New Orleans and New York City before it, the city of El Paso, Texas, has seen COVID-19 cases spike in recent months. While Latinos make up more than 80% of the population of 700,000, they’ve accounted for 92% of the city’s COVID-related deaths.
Salvador Perches owns and operates funeral homes, including seven in the El Paso area and six others across the Rio Grande in Juárez, Mexico. “The Hispanic population is a little more traditional with burials,” said Perches, whose customer base is almost entirely Latino and Catholic. It wasn’t until 1963 that the Vatican lifted its ban on cremation.
Before the pandemic, about half of his customers chose cremation, Perches said. Now, that number is up to about 75%. “Even in Mexico, cremations have risen by a lot because of the pandemic, because we couldn’t have traditional services. Churches were closed. Families couldn’t travel,” he said. “The money situation was also a big issue. People couldn’t afford to do a burial.”
His business has adapted to offer traditional services alongside cremations. “More and more, we’re doing cremation with viewing hours,” Perches said. “You can have the viewing with the body present. And then you go to Mass the next day. You cremate later.”
Back in New Orleans, Johnson has resorted to pared-down versions of pre-pandemic funeral celebrations. “We can do the horse and buggy again,” he said, noting that some COVID restrictions have eased in recent months. “But the jazz and getting together for the second line — our mayor and council people, they want a controlled crowd.”
Once the pandemic winds down, pairing cremation with a traditional funeral service could become the city’s “new normal,” Johnson said, “because the cemetery prices are astronomical, and we don’t have enough space for everybody.” With roughly half of New Orleans lying below sea level, existing cemeteries are bursting with above-ground tombs, and there’s little real estate left for expansion. “We’re landlocked in the city,” Johnson said. “If you go further east, the only open area is wetlands. The water table is so high, you can’t bury deep enough.”
The Black funeral industry will continue to adjust, said Baltimore’s Hari Close — even when doing so cuts into profit margins.
“One thing we know: Death is going to come, and somebody has to help these families through,” Close said. “We know that we’re in an economic challenge, in some of our markets. So, we have to be creative and still be able to help families keep their dignity.”
A photo of Georgia Gov. Brian Kemp signing the state’s new restrictive voting bill into law on Thursday night quickly went viral, thanks to the gaggle of white Republican men standing around him, celebrating a bill that will mostly affect Black voters. But Twitter sleuths have uncovered another vile twist: The men are standing below a painting of a notorious slave plantation in Wilkes County. A guide from Georgia Council of the Arts confirms the painting is titled Brickhouse Road (Callaway PLNT). It depicts the Callaway Plantation, once a 3,000-acre plantation that owned up to 100 slaves. Their master was so cruel he built a quasi-jail on the property for unruly slaves, and set dogs onto those who tried to escape, according to an oral history from Mariah Callaway, a woman who was born into slavery on the plantation in 1852. Georgian voter rights activist Stacey Abrams…
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Evanston, Ill., just north of Chicago, is believed to be the first place in the United States to provide reparations to Black residents after its City Council on Monday approved a plan to address racial discrimination in housing. (Kamil Krzaczynski/AFP via Getty Images) The city of Evanston, Ill., will make reparations available to eligible Black […]Chicago Suburb of Evanston Becomes First U.S. City to Approve Historic Reparations for Black Residents — BCNN1 WP
Tonight on FRONTLINE, don’t miss Death Is Our Business — an intimate and moving chronicle of how Black-owned funeral homes in New Orleans have had to adapt to the devastating toll of COVID-19.
Following staff members at two of the oldest such funeral homes in the city, this short film documents their efforts to reimagine traditional cultural grieving practices for the COVID-19 era while trying to keep from falling ill themselves.
“It’s been a very stressful time,” embalmer Stephanie Simon says in the documentary. “It was like we were playing Russian roulette with our own lives.”
With the coronavirus disproportionately impacting Black, Latino, Indigenous and other communities of color in the U.S. due to what experts say are longstanding systemic inequities, Death Is Our Business is a powerful look at COVID-19’s toll in one hard-hit city, and how the virus has reshaped the process of saying goodbye.
A co-production from FRONTLINE, Firelight Media and WORLD Channel, the film was directed by award-winning filmmaker Jacqueline Olive as part of her FRONTLINE/Firelight Investigative Journalism Fellowship, an ongoing initiative created to support independent filmmakers of color interested in journalistic documentary filmmaking.
See sneak peeks from the film today at 2:30 p.m. ET/1:30 p.m. CT at a virtual discussion with Olive, FRONTLINE executive producer Raney Aronson-Rath, and New Orleans community members featured in the documentary.
Then, watch Death Is Our Business when it premieres on PBS stations (check local listings) and on our YouTube channel tonight at 10/9c, or stream it starting at 7/6c at pbs.org/frontline and in the PBS Video App. The film will also air on WORLD Channel tomorrow, March 24.
Tonight’s premiere of Death Is Our Business will be followed by an encore presentation of Love, Life & the Virus, our short documentary following the story of a mother separated from her newborn baby by COVID-19 and the community that stepped in to help. Stream the film any time, and read an update on what’s happened to the family since the documentary first aired last August.